Learning ModuleCan media shape historical memory?

Can media shape historical memory?

Introduction

"Historical memory" describes how societies interpret and communicate past events. It shapes heritage by determining which experiences are acknowledged or ignored. By emphasizing some stories and silencing or changing others, the media’s framing can also shape how history is remembered. Both can play a part in influencing what future generations know about past events.

Sometimes, new facts emerge and this can lead to society revisiting events from the past.

Goals can include the following:

  • to learn from what happened in order to avoid repeating the same mistakes
  • to empower society with knowledge of the past and to enhance understanding of current events
  • to examine the use, abuse, and denial in the media
  • to understand how resilience is built
  • to foster compassionate global citizens

In this learning module, we will explore how accounts about the Holodomor were recorded at the time, as well as how reports about the events were published in the decades that followed. Then, we will consider how this has impacted the Ukrainian community and heritage in Canada, both historically and in connection with current events.

The Holodomor: Ukrainian famine and genocide

In the early 1930s, regions across the former Soviet Union (USSR) experienced widespread famine which was deliberately caused by the policies of the Soviet government under the rule of Joseph Stalin. These included forced collectivization of farms, the seizure of grain by the state, and restrictions on movement that prevented people from leaving famine-affected areas. It is estimated that during the harvest of 1932 – 1933, more than 5 million people died from starvation across the USSR.

The famine disproportionately affected rural Ukrainian communities, where over 4.5 million people died between 1932 and 1934. This event is now known as the Holodomor, a Ukrainian word that refers to death inflicted by starvation.

Definition

Collectivization

Collectivization was a policy implemented by the Soviet government to seize privately-owned agricultural land to force consolidation into state-owned collective farms. The purpose was to transform the Soviet Union into an industrial power by exporting grain to acquire foreign currency to buy industrial machinery. Peasants saw it as a modern version of serfdom.

Holodomor

Holodomor comes from the Ukrainian words holod, which means hunger or starvation, and mor, which means a torturous death. It refers to a widespread famine that affected the Soviet Union, especially Ukraine, as a result of policies implemented by Soviet leader Joseph Stalin.

The Soviet Union’s official policy during the Holodomor and for the decades that followed, was to deny it had happened and to mask the fact that millions of people died. To prevent direct witness accounts, journalists were banned from travelling outside of Moscow unless they were supervised by Soviet officials. Some were even paid to publish false or misleading stories. However, accounts of the famine did emerge thanks to the stories that were passed down by survivors and their descendants, as well as the work of brave journalists who defied the authorities to travel into the affected regions to document what was taking place.

Media and propaganda

For decades, little was known about the Holodomor, and because it was difficult to separate fact from fiction, Western countries did little to address what had happened.

Soviet leadership worked closely with American journalist Walter Duranty to spread propaganda, or their version of events. In the New York Times, Duranty wrote about the success of Soviet policies, and stated that reports of famine were exaggerated. He even earned a Pulitzer Prize in recognition of his work, though in 2003, the organization considered revoking his prize because new evidence showed that his accounts were “gravely defective”.

Definition

Propaganda

The term propaganda refers to tools that are used to deliberately spread disinformation about world events. The purpose of propaganda is to influence thoughts, beliefs, feelings, and actions. Usually, only one point of view is presented, and it is done in a way that is meant to be very persuasive.

Meanwhile, British journalists Malcolm Muggeridge and Gareth Jones, along with Canadian journalist Rhea Clyman, defied orders by travelling into the region and providing more accurate accounts of the atrocities they observed. Malcolm Muggeridge was a British correspondent for The Manchester Guardian, Gareth Jones was a Welsh reporter who published his work in The Times, and Rhea Clyman was a Canadian journalist based in Moscow. They conducted their research independently and in different regions of Ukraine and the broader Soviet Union, but similarities in their accounts helped to confirm that the famine did occur, that it was a deliberate act, and that it was politically motivated.

Let’s explore the Canadian connection by learning more about Rhea Clyman.

Rhea Clyman: Exposing the Holodomor

Rhea Clyman was born in Poland to a Jewish family in 1904 and immigrated to Canada at the age of two. In the 1920s, she moved to Moscow, learned Russian, and began working as a freelance journalist. She travelled extensively throughout the USSR and specifically Eastern Ukraine, publishing her stories in Canadian publications such as the Toronto Telegram, Maclean’s magazine, the Evening Telegram, and the Daily Express.

Photo of Rhea Clyman, published in the Toronto Evening Telegram.

As one of the first Western journalists to document the Holodomor and expose Stalinist atrocities, she used her platform to share what was happening in Ukraine and to challenge Soviet propaganda. Along with Muggeridge and Jones, Clyman’s reporting helped bring international attention to the famine and its impact on the Ukrainian people. Furthermore, Clyman’s reporting amplified silenced voices and preserved historical memory, offering a rare perspective as a Jewish-Canadian woman documenting one of history’s greatest tragedies.

Samples of Rhea Clyman’s reporting

Clyman’s most significant work came during her time reporting on the Soviet Union in the early 1930s. Unlike many journalists who followed government-guided tours, she traveled independently and lived with local families, witnessing the reality of life under Joseph Stalin’s regime. She reported on forced collectivization, the brutal treatment of political prisoners in labour camps, and the widespread famine.

The following map shows the extent of her travels:

Rhea Clyman traveled south from Moscow through eastern Ukraine and the Kuban region of the North Caucasus, which was heavily settled by Ukrainians. At the time, journalists often referred to Ukraine as “Russia,” so she described the region as the “Famine-lands of Russia”.

Before we explore a few examples of Clyman’s work, review the following vocabulary included in some of the quotes. 

Ukrainian farmers can be divided into the following distinct classes:

Definition

Peasants

The term "peasant" was a social class designation that distinguished agriculture workers from the industrial proletariat (“working class”). In Ukraine, the village farmers made up an overwhelming majority of the population and were instrumental in preserving and developing the Ukrainian language and culture. The Ukrainian term for villager is seliany. This classification justified state control, forced collectivization, and the suppression of "kulaks."

Kulaks

Kulak is a Russian term, considered derogatory, that was commonly used to describe successful farmers who owned and farmed the land. The Ukrainian term is kurkul. The Soviet government under Stalin passed a policy into law (known as dekulakization) calling for the “destruction of the kulak as a class” to “eliminate resistance to state control."

Press the following tabs to examine excerpts taken from a piece by Rhea Clyman, published on May 16, 1933, in the Evening Telegram.

In the following excerpt, Rhea Clyman vividly describes the aftermath of the Holodomor in rural Ukrainian villages:

The villages were strangely forlorn and deserted. I could not understand at first. The houses were empty, the doors flung wide open, the roofs were caving in. I felt that we were following in the wake of some hungry horde that was sweeping on ahead of us and laying all these homes bare. I wanted to go back and look, but there was something in the stoical abandon of these homes that terrified the intuition of a stranger. When we had passed ten, fifteen of these villages I began to understand. These were the homes of those thousands of expropriated peasants ― the kulaks ― I had seen working in the mines and cutting timber in the North.”

—Rhea Clyman

In the following excerpt, Rhea Clyman describes her experience in the Ukrainian village of Isoomka. The villagers asked her to take a petition to the Kremlin on their behalf, pleading for help. She recounts the following:

Tell the Kremlin we are starving; we have no bread! ... We are good, hard-working peasants, loyal Soviet citizens, but the village Soviet has taken our land from us. We are in the collective farm, but we do not get any grain. Everything, land, cows and horses, have been taken from us, and we have nothing to eat. Our children were eating grass in the spring…

I left this village with the determination that their petition should not only be heard in the Kremlin, but by the rest of the world also. Stalin was building Socialism in one country, and peasant children were eating grass outside the doors of his Socialist cities.”

—Rhea Clyman
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Excerpt 1

In the following excerpt, Rhea Clyman vividly describes the aftermath of the Holodomor in rural Ukrainian villages:

The villages were strangely forlorn and deserted. I could not understand at first. The houses were empty, the doors flung wide open, the roofs were caving in. I felt that we were following in the wake of some hungry horde that was sweeping on ahead of us and laying all these homes bare. I wanted to go back and look, but there was something in the stoical abandon of these homes that terrified the intuition of a stranger. When we had passed ten, fifteen of these villages I began to understand. These were the homes of those thousands of expropriated peasants ― the kulaks ― I had seen working in the mines and cutting timber in the North.”

—Rhea Clyman
End of section
Excerpt 2

In the following excerpt, Rhea Clyman describes her experience in the Ukrainian village of Isoomka. The villagers asked her to take a petition to the Kremlin on their behalf, pleading for help. She recounts the following:

Tell the Kremlin we are starving; we have no bread! ... We are good, hard-working peasants, loyal Soviet citizens, but the village Soviet has taken our land from us. We are in the collective farm, but we do not get any grain. Everything, land, cows and horses, have been taken from us, and we have nothing to eat. Our children were eating grass in the spring…

I left this village with the determination that their petition should not only be heard in the Kremlin, but by the rest of the world also. Stalin was building Socialism in one country, and peasant children were eating grass outside the doors of his Socialist cities.”

—Rhea Clyman
End of section

Clyman’s work often conflicted with Soviet propaganda. In September 1932, she was arrested on charges of spreading false news about the Soviet Union and sent back to Canada after being detained for a short time in Moscow. She returned to Canada at just 28 years old, and went on to publish 22 articles recounting her journey.

Later career and legacy

In addition to the articles she wrote about the Holodomor, Rhea Clyman continued reporting from Europe during the onset of World War II. She documented the rise of Hitler, growing antisemitism, and the annexation of Austria and the Sudetenland. She later returned to Canada and eventually lived in the United States until her death in 1981.

Definition

Antisemitism

Antisemitism is prejudice, discrimination, or hatred toward Jewish people because of their religion, culture, or ethnic identity.

Clyman’s reports remain an important record of one of the 20th century’s most devastating human tragedies. They provide firsthand evidence of a government-orchestrated famine that many Western journalists failed to report accurately.

Recognizing the Holodomor in the 21st century

In 2008, the Canadian government passed legislation to officially declare the Holodomor an act of genocide. The government stated that the Holodomor was deliberately planned and executed in order to systematically destroy the Ukrainian people’s aspirations for a new and independent Ukraine. Countries throughout Europe, Central and South America, as well as Australia have made similar declarations.

Access the following Ukrainian Famine and Genocide (“Holodomor”) Memorial Day Act     (Opens in a new window)  to explore the Act established in Canada to officially recognize Holodomor Memorial Day and to recognize the Ukrainian Famine of 1932-33 as an act of genocide.

Canada now commemorates the Holodomor each year on the fourth Saturday of November. The Ukrainian Canadian Congress (UCC) also designated two days in the school year when the Holodomor is commemorated in schools across Canada annually. They are:

  • Holodomor Memorial Day in Schools (on the fourth Friday of November)
  • Holodomor Remembrance Day in Schools (on April 16th during Genocide, Remembrance, Condemnation and Prevention month)

In recent years, there have been significant efforts made by the Ukrainian community to ensure the Holodomor is remembered in Canada through public education, memorials, and official recognition by local and national politicians. These acts of remembrance help shape Canadian understanding of history, identity, and citizenship. 

Self-check opportunity

Complete the following check for understanding to determine where you are in your learning. Select the correct answer, then press the Check Answer button to see how you did.

Demonstration of learning

Rhea Clyman and Ukrainian Canadian identity

Task: Using information from this learning module and additional research, explore how Rhea Clyman’s reporting on the Holodomor helped shape historical memory, Canadian understanding of Ukrainian identity and heritage, and connections to current events in Ukraine.

In your response, be sure to answer the following questions:

  1. What did Rhea Clyman document and how was her reporting received at the time?
  2. How does Clyman’s reporting compare with other journalists that reported on the Holodomor at the time (such as Walter Duranty, Malcolm Muggeridge, or Gareth Jones)?
  3. How is the Holodomor remembered and commemorated in Canada today?
  4. Why is remembering the Holodomor important for Ukrainian Canadian identity and historical memory?
  5. What connections can you make between events that occurred during the Holodomor and those that have occurred in the 21st century?


Be sure to explain your thoughts and support your responses with examples.


Consider presenting your response in one of the following formats:

  • opinion news article
  • digital or hand-drawn storyboard
  • digital slide deck or museum display

CHC2D/2P Grade 10 Canadian History Since World War I

C. Canada, 1929–1945

C3.4 analyze the impact of the Holodomor famine on the Ukrainian community and assess the significance on identities, citizenship, and/or heritage in Canada  

End of section

Babyonyshev, A., & Himka, J.P. (n.d.). Peasants. Internet Encyclopedia of Ukraine. https://www.encyclopediaofukraine.com/display.asp?linkpath='pages%5CP%5CE%5CPeasants.htm'     (Opens in a new window) 


Clyman, R. (1933b, May 16). Children Lived on Grass / Only Food in Farm Area / Grain Taken From Them Mile After Mile of Deserted Villages in Ukrain[e] Farm Area Tells Story of Soviet Invasion. Toronto Evening Telegram. https://uamoderna.com/shafka-dok/balan-rhea-clyman-holodomor/     (Opens in a new window) 


Holodomor Remembrance Day. HREC. (2022, April 14). https://holodomor.ca/holodomor-rememberance-day/     (Opens in a new window) 


Hrec. (2021, August 11). Rhea clyman—The first western journalist to expose the holodomor. HREC Education. https://education.holodomor.ca/rhea-clyman/     (Opens in a new window) 


In Ontario, Holodomor included in the school curriculum. (2023, December 22). National Museum of the Holodomor-Genocide. https://holodomormuseum.org.ua/en/news/in-ontario-holodomor-included-in-the-school-curriculum/     (Opens in a new window) 


Lesson plans—Analyzing Propaganda Posters . (n.d.). Canada and the First World War. https://www.warmuseum.ca/firstworldwar/ressources/lesson-plans/propaganda-posters/     (Opens in a new window) 


Maksudov , S. (n.d.). Kulak. Internet Encyclopedia of Ukraine.  https://www.encyclopediaofukraine.com/display.asp?linkpath='pages%5CK%5CU%5CKulak.htm     (Opens in a new window) 


Montgomery, M. (2019, December 3). The Canadian who exposed the holodomor. Radio Canada International.  https://www.rcinet.ca/en/2019/12/02/the-canadian-who-exposed-the-holodomor/     (Opens in a new window) 


Statement on Walter Duranty’s 1932 prize. The Pulitzer Prizes. (2003, November 21). https://www.pulitzer.org/news/statement-walter-duranty     (Opens in a new window) 


Vytanovych, I. (n.d.). Serfdom. Internet Encyclopedia of Ukraine.  https://www.encyclopediaofukraine.com/display.asp?linkpath='pages%5CS%5CE%5CSerfdom.htm     (Opens in a new window) 

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