Learning ModuleHow did Black individuals and communities shape early Canadian society?

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How did Black individuals and communities shape early Canadian society?

Introduction

When you think of Canadian history, whose perspectives come to mind? Maybe you think of notable explorers, significant battles, or famous leaders. But there are many people and communities whose experiences also shaped the country. Some perspectives are easier to find, while others are less visible. By exploring whose stories are remembered and whose might be harder to see, we can better understand the past, begin to get a fuller picture of Canada’s history, and gain insight into the impact on the country in present day.

This learning module explores people, places and events, specifically those of Black individuals and communities, that help us better understand Canada’s past. Ask yourself: Whose perspectives are missing from Canadian history, and why does this matter? As you will continue to learn, Black history is Canadian history.

The Inquiry Process

In this learning module, you will be using the Inquiry Process to explore the experiences of some Black individuals and communities from Canadian history.

The Inquiry Process has five key steps.

The Inquiry Process
Gather and organize: Collect and organize relevant data, evidence, and/or information from primary and secondary sources and/or field studies.
Interpret and analyse: Analyse the data, evidence, and information, using different types of graphic organizers as appropriate.
Formulate questions: Formulate questions related to the applicable overall expectation in order to identify the focus of their inquiry.
Evaluate and draw conclusions: Synthesize data, evidence, and/or information, and make informed, critical judgements based on that data, evidence, and/or information.
Communicate: Communicate judgements, decisions, conclusions, predictions, and/or plans of action clearly and logically.

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Look for prompts throughout the learning module that will guide your inquiry.
First, let’s begin with the step of formulating questions. Take a moment to brainstorm any wonderings that come to mind connected to our inquiry question of:

How did Black individuals and communities shape early Canadian society?

You may wish to record these ideas in your notebook or in a method of your choice.

Before we begin exploring some experiences and perspectives, let’s review some information to provide some context for learning.

Colonialism and enslavement in New France

At the end of the 15th century, and into the 16th century, Europeans explored and colonized territories that are now called the Americas. Their aim was to exploit the wealth of what they called the “New World,” although this territory had been inhabited by Indigenous Peoples for thousands of years.

To cultivate these lands, European colonists required a large workforce. As a result, people were purchased in parts of Africa and forcibly transported to the Americas and the Caribbean. These enslaved people were forced to work without pay in harsh and dangerous conditions, especially in fields of cotton or sugar cane, or in mines. Raw materials such as cotton, sugar, or gold were then sent from the colonies to Europe, to be sold or manufactured. This system is known as the Transatlantic Slave Trade. Enslaved people often suffered beatings, injuries, and exhaustion from long hours of hard labour, leaving many with lasting physical harm and, in many cases, death.

At this time, the practice of enslavement was also prominent in what is now Canada.

Approximately 4,100 enslaved people were counted in New France, but their number was likely higher. About a third of these people were Black, while most others were Indigenous.

In what would become Canada, enslaved Black people were sold and auctioned publicly. They were forced to do chores in homes, such as cooking, maintenance, making candles or soap, or agricultural tasks.

Their working and living conditions were extremely difficult and most often inhumane:

  • Enslaved people were considered chattel (property), not human beings. They had no rights or freedom.
  • Their treatment varied, but they were regularly subjected to cruel treatment.
  • When their enslaver passed away, most enslaved people were not freed; they were transferred to other members of the family or friends.

Faced with these injustices, the resistance of several enslaved people grew stronger. Their determination to regain freedom was expressed in different ways.

Now, let’s return to the inquiry process, and gather and organize the information we have explored so far. At this point, you may have some notes about the experiences of Black individuals and communities in the 15th and 16th centuries. Take a moment to organize your notes, revisit the questions you made in the first part of the inquiry process, and write down any new questions that come to mind before you continue with the rest of the learning module.

As you read through the rest of the learning module content, you may wish to organize your findings in notes, charts, diagrams, or graphic organizers to help you identify patterns and connect the content back to our inquiry question or your own wonderings.

Black Canadian history

To further understand our inquiry question, let’s explore some content that highlights a few key experiences, individuals, or events connected to Black Canadian history.

Seeking freedom: Black Loyalists

Explore the following key terms to help further understand the content in this section.

Definition

The American Revolution

A conflict that took place between 1775 and 1783. During this war, the 13 American colonies fought to become independent from Great Britain.

Loyalist

A term used to describe colonists who remained loyal to the British king and the Crown and did not want the colonies to become independent from Britain.

During the American Revolution, the British colonies issued two important proclamations (which were official announcements made by the government). These proclamations promised freedom to enslaved Black people who supported Britain. Because of these promises, many Black people escaped their enslavers and chose to support the British Crown in exchange for their freedom. These people became known as Black Loyalists.

Press the tabs to explore the following proclamations:

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Dunmore Proclamation

The Dunmore Proclamation in 1775 promised freedom to enslaved people who joined the British army. Nearly 800 enslaved people answered the call.

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Philipsburg Proclamation

In 1779, the Philipsburg Proclamation offered “freedom and a farm” to any Black person who fled enslavement and joined the British camp. Approximately 100,000 enslaved people joined the British lines, becoming part of the Black Loyalists.

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After the war, some Black Loyalists were captured and enslaved once more. Others settled in the Caribbean or in areas that would become Canada, especially Nova Scotia, Upper Canada, and Lower Canada.

A depiction of Richard Pierpoint, a freedom seeker who fought in the American Revolution. He would go on to become a community leader in the Niagara region and fought in the War of 1812.

Settlement in Nova Scotia

While many Black Loyalists earned their freedom during the American Revolution and settled on new lands, they soon discovered that they would not be treated equally. They were often given smaller or poorer-quality land grants, paid less than white Loyalists for their work, and faced widespread segregation.

Sometimes, families had to clear rocky, forested land while living in rough shelters during the harsh winters.

Definition

Segregation

Separating groups of people based on race.

Life in these new lands were difficult for Black Loyalists. Jobs were limited, poorly paid and often controlled by white Loyalists. As competition for work increased, tensions grew.

On July 26, 1784, tensions erupted in the settlements of Birchtown and Shelburne, as white Loyalists attacked Black Loyalists’ property, accusing them of working for lower wages. The riot lasted for several days in Shelburne and up to one month in Birchtown, as the homes, churches, and businesses of Black Loyalists were destroyed.

The riots showed how deeply unfair life had become for Black Loyalists, despite their loyalty and service to the British Crown. Frustrated by the broken promises, Black Loyalists sent influential community member Thomas Peters to London, England to claim what they had been promised. He returned with an offer from the Sierra Leone Company to resettle free Black people in a country in Africa called, Sierra Leone. Approximately 1,200 people left for Sierra Leone in 1792, while approximately 2000 Black Loyalists decided to stay in Nova Scotia.

Departure for Sierra Leone, a watercolour painting of the voyage from Nova Scotia to Freetown.

Despite these challenges, Black Loyalists built strong, resilient, thriving communities. They built institutions like churches and schools, which supported faith and community life. Community leaders continued to advocate for fairer treatment.

The War of 1812

During the War of 1812, Black Loyalists and other Black men in British North America enlisted in the military to help defend their communities, families, and farms. Black Loyalist, soldier, and prominent community leader Richard Pierpoint advocated for an all-Black unit in the army called the Coloured Corps.

Black soldiers were assigned to important, but dangerous duties, such as building fortifications, transporting supplies, and guarding strategic positions. Despite their brave service, many faced unfair treatment and discrimination when they tried to claim the rewards they had been promised.

Definition

The War of 1812

A military conflict between the United States and Great Britain that lasted from 1812 to 1815. Many battles were fought along the border between the United States and British North America (present-day Canada). Indigenous nations also played an important role in the war.

Creating home: Black communities in Ontario

After the war of 1812 ended, many Black families settled in Upper Canada (now Ontario), hoping that military service would translate into opportunity for a better life. Some received land grants, often in remote or uncleared areas. These areas were difficult to settle, and families worked together to clear forests, build homes and plant crops, relying on cooperation to survive the harsh winters of Ontario.

A free black family standing in front of their home in Ontario.

Press the tabs below to learn more about various early Black settlements in Upper Canada. As you read through the examples, consider how Black communities survived and thrived despite the challenges they faced. You may wish to record your ideas in a notebook or a method of your choosing.

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Oro Township (founded 1819)

Located in present-day south-central Ontario (between Barrie and Orillia), this township was the only Black colony created by the government. It was established to participate in the defense of the northern border after the War of 1812. Black veterans received land that was infertile and difficult to cultivate.

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Queen’s Bush (around 1820)

Located in present-day southwestern Ontario (between Waterloo County and Lake Huron), over 1,500 free Black settlers built farms, churches, and schools. The government began selling the land in the 1840s, but many settlers did not have the means to buy the land.

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Tecumseh (early 1830s)

Located in present-day southwestern Ontario (east of Windsor) this settlement was founded by 30 freedom seeking families in the United States with support from the Colored Industrial Society and Refugee Home Society. The community included farms, houses, a church and school.

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Priceville

By the 1840s, the northern part of Queen’s Bush had very few settlers, so the land stayed mostly untouched. Many Black people who escaped enslavement moved there and began building homes and farms. This community became known as the Priceville settlement. In the 1850s, many European settlers arrived, and the area changed. Many Black families were forced to leave.

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Dawn (1841)

Founded in present-day southwestern Ontario (near Dresden) by Josiah Henson, a formerly enslaved man, it included the British American Institute, which provided trade and academic education.

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Elgin/Buxton (1849)

A settlement in the present-day Municipality of Chatam-Kent and one of the final “stations” of the Underground Railroad. Its schools were known for offering high-quality education, including subjects such as Greek and Latin.

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Despite anti-Black racism, poor land quality, lack of tools, and difficulty of access, these communities thrived due to strong community spirit and resilience. Families worked together to clear land and build homes, share food, supplies, and support one another through hard times. They created community institutions, like churches, schools, and businesses that helped the community members learn new skills, become further educated, and be a part of the local community. By standing together, these communities built something lasting and strong.

Faith and strength: Black Canadian churches

As we’ve learned, churches were central to early Black communities. They were not only places of worship but also community centers where people could gather and support each other. In settlements such as Queen’s Bush, Tecumseh, Dawn, and Elgin/Buxton, churches were built alongside schools and homes, forming the spiritual and social centers of the community. The church was not only a place of worship but also a hub for education, social organization, and cultural preservation.

Definition

Abolitionist

A person who worked to end slavery and believed that enslaved people should be free and treated equally.

Churches had several roles in the community. Churches:

  • helped to maintain cultural identity and moral support
  • provided leadership and community organization
  • served as venues for education, social events, and mutual aid
  • were points of contact for abolitionist and Underground Railroad networks
  • served as safe spaces for newly freed people, including housing and support for freedom seekers

A church on the Buxton Settlement, one of the final “stations” of the Underground Railroad.

Explore the following examples:

Harriet Tubman and the Salem Church (c.1850)
  • Harriet Tubman, after fleeing enslavement and settling in St. Catharines, became associated with the Salem Church, which worked in abolitionist activities.
  • The church played a role in supporting freedom seekers, providing spiritual guidance, moral support, and community organization.
Lucie and Thornton Blackburn and the Little Trinity Anglican Church (c.1850)
  • Lucie and Thornton Blackburn helped to build Little Trinity Anglican Church, providing safe spaces, housing, and support to Black community members.
  • They built several houses in Toronto and rented them at low rates to freedom seekers.
  • They held leadership roles in the abolitionist (a person who wanted to stop and outlaw enslavement) movement.

Speaking out: Black-owned newspapers

Newspapers were important tools for sharing ideas, educating readers, and connecting Black communities. The two Black-run newspapers you will learn about supported abolition and helped people stay informed about community news, opportunities, and important events.

Explore the following to learn about specific examples of Black owned newspapers and the impact that they had on Black communities.

The Voice of the Fugitive

Henry Bibb

  • Founded: 1851 in Sandwich (now a suburb of Windsor)
  • Special feature: First Black newspaper in Canada
  • Content: Shared information for people helping fugitives from enslavement, including resources for newcomers
  • Founders: Henry Bibb and Mary Bibb
  • Lifespan: 1851–1854
  • The Bibbs were a very influential couple in the colony. Henry Bibb was a former enslaved man and actively advocated for abolition. Henry and Mary were also invested in education and founded several schools for Black children.

The Provincial Freeman

  • Founded: 1853 in Sandwich
  • Special feature: First newspaper managed by a Black female journalist
  • Content: Advocated for Black inclusion and autonomy in Canada, rights of Black women, and abolitionist forums
  • Founders: Samuel Ringgold Ward and Mary Ann Shadd (took charge the following year)
  • Lifespan: 1853–1860

Mary Ann Shadd Cary

Interpret and analyse

Now let’s return to the Inquiry Process and the interpret and analyse step. Using the information you gathered about the experiences and perspectives of Black individuals and communities, it’s time to examine your ideas and look for patterns in the information. Once again, you may wish to organize your thoughts in notes, charts, diagrams or graphic organizers.

Sometimes, you may need to seek out additional information to fully answer your questions. You may wish to research websites of local museums, government archives, encyclopedias, or news articles for more information. Be sure to select reliable sources!

Self-check opportunity

To check your understanding of what we have learned so far, complete the following True or False questions. Select the correct answer, then press the Check Answer button to see how you did.

Demonstration of learning

Now that you’ve analyzed your information, it’s time to evaluate and draw conclusions about our inquiry question: How did Black individuals and communities shape early Canadian society?

Use your notes to complete the following task.

Task: Imagine you were a reporter of the time and create a newspaper article on a specific event, individual, or experience in Black Canadian History. Choose one of the topics that was explored in this learning module.

In general, you will need to address the following questions:

  • What happened?
  • Who was involved?
  • Why is it important?
  • How did this historical experience or event foster a sense of belonging or pride in community?

Now it’s time for the last step of the inquiry process: communicate your findings to the overall inquiry question by creating your newspaper article.

In your article, be sure to include:

  • Headline – Catchy and informative
  • Byline – Your name
  • Lead paragraph – Summarize the most important facts (who, what, when, where, why)
  • Body – Other supporting details, including why this story matters today
  • Quote (if possible)
  • Image (hand drawn or digital)
  • Be sure to address the overall inquiry question by expressing why this perspective is important to include in Canadian history.

Gr. 7 History Curriculum, Strand B. Canada, 1800–1850: Conflict and Challenges
 
B3.5 describe various experiences, realities, challenges, and perspectives of members of Black settlements and communities across Canada and explore how the people in these settlements fostered a sense of belonging and pride in community

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